Day: Tuesday

Date :21st November 2017

Venue: Bankstown Library (Community Rm 2)

Time:7pm

Malay Court Religion, Culture and Language: Interpreting the Qurʾān in 17th Century Aceh

By Peter Riddell

In Malay Court Religion, Culture and Language: Interpreting the Qurʾān in 17th Century Aceh Peter G. Riddell undertakes a detailed study of the two earliest works of Qur’anic exegesis from the Malay-Indonesian world. Riddell explores the 17th century context in the Sultanate of Aceh that produced the two works, and the history of both texts. He argues that political, social and religious factors provide important windows into the content and approaches of both Qur’anic commentaries. He also provides a transliteration of the Jawi Malay text of both commentaries on sūra 18 of the Qur’ān (al-Kahf), as well as an annotated translation into English. This work represents an important contribution to the search for greater understanding of the early Islamic history of the Malay-Indonesian world.

About Peter Riddell

Peter Riddell, Ph.D. (1985), Australian National University, is Vice Principal Academic at Melbourne School of Theology and Professorial Research Associate in History at SOAS, University of London. He has published widely on Islam in Southeast Asia, including Islam and the Malay-Indonesian World (Hurst, 2001).

Hasan Mustapa: Ethnicity and Islam in Indonesia

By Julian Millie

Conversations about the role and value of Islamic diversity in Indonesia’s Islamic public sphere are becoming more frequent and intense. For some Muslims, homogeneity is a precondition for a prosperous and pious community. For others, diversity is a resource that is necessary for creating a just society, and for preserving Indonesia’s religious, political and social distinctiveness.

Indonesia’s regional Islamic traditions are increasingly being cited as reference points in these conversations. Hasan Mustapa (1857–1930) was a scholar, mystic and poet who studied in Mecca for thirteen years before commencing his career as an Islamic official in the Netherlands East Indies. He wrote a number of sufistic treatises on Islamic belief and practice, mostly in the Sundanese language.

To the surprise of many, his name and writings are now being more frequently referenced in public discourse. Indonesians are becoming more interested in his work, which they interpret as a characteristically Indonesian mediation of Islamic concepts belonging to the intellectual lineage of figures such as Ibn al-‘Arabi (d. 1240) and ‘Abd al-Karim Al-Jili (d. 1424). Members of the Sundanese ethnic group of West Java, who currently number around forty million, have also shown renewed interest in his work as a model for nurturing a pro-diversity ethic in the province’s unsettled Islamic public sphere.

Hasan Mustapa: Ethnicity and Islam in Indonesia is comprised of chapters by Sundanese scholars, alongside the editor’s contributions. Some provide introductions to Mustapa’s life and work, while others perform a discursive move of increasing importance in contemporary Indonesia: reaching into a regional Islamic past to make authoritative statements about the present. Together, the chapters form a timely addition to the literature on a question of growing importance: what influence should regional traditions have in contemporary Islamic societies?

About Julian Millie

Julian Millie is Associate Professor in the Anthropology program of Monash University. His first book, Bidasari: Jewel of Malay Muslim Culture, was a study of Islamic romance in the Malay language. His second, Splashed by the Saint: Ritual Reading and Islamic Sanctity in West Java, was based on a period of field research over fourteen months during which he attended an Islamic intercession ritual in West Java. Since then, Millie has continued to work in West Java, focusing mainly on Islamic preaching and the interactions between sub-national and national Islamic spheres.

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